According to humans, December 25th, or the Christmas season is traditionally designated as the day of the birth of Christ. So, it’s right to ask this:” Is this date or this season really the day or period during which Christ was born?” Is Christmas the result of a mixture of paganism and Christianity? Unquestionably yes according to Ephesians 2:1-14; Revelation 18:1-8. Let’s analyze the word Christmas; this clearly indicates a mixture of two words: Christ and Mass, which means crowd, multitude, and a sea of people. This crowd develops their own ritual, ceremony, and prayers from December 31 to January 1st. In other words, it is a kind of witchcraft ceremony, and prayers for the dead (Midnights). The Metamorphoses rites are a kind of fear, it is going into daydreams, being in agonies, a veiled anticipation or a kind of “manipulation”, entering into an ecstatic activity. In summary, this is what people practice during Christmas. Yuletide: Christmas Party; Yule Log: Yule log.
Why should the body of Jesus Christ not participate, and what relationship does Christ have to Belial? (II Corinthians 6:14-18; II Corinthians 7:1). These customs were designed to contaminate and defile the holy name of God. (Ezekiel 20:39) The word Christmas is nowhere found in the holy scriptures, nor is the famous date of December 25th as the day of Christ’s birth. “He was not born in winter.” During this time of year, unfortunately, the shepherds were not in the fields with their flocks. (Luke 2:8-38) On the other hand, according to the report of Luke if an event had taken place in winter the shepherds would not be in the fields with their flocks. The very history of Palestine has rejected this fact as false. (Ezra 10:11-13). These shepherds bring their flocks from their homes in the region no later than October 15th. The time marking the beginning of the late October rains. So, it is obvious that Christ was not born in the middle of the winter season. However, the scriptures teach us that he would have been born during the mid-autumn period of the year (5 B.C.) Let’s make a very simple summary together. Synthesis: Method which consists of grouping together scattered facts and structuring them into a whole. Methodical presentation. Make a quick summary of the situation and a conclusion of the dialectical reasoning. (Thesis, Antithesis, synthesis). The equal ministry of Jesus Christ lasted 3 and ½ (Daniel 8:27) and ended at the time of the Jewish Passover (John 18:39) which was the spring of the year. Therefore, 3 ½ years would mark the beginning of his ministry when he was 30 years old. Luke 3:23 (a chapter which also marks his genealogy). Under the law of Moses 30 years was the age of admission to the priesthood (Numbers 4:3) This is why Christ began his ministry at the age of 30 from (5 B.C. to 27 A.D.).
Since it was the fall season of the year, 30 years would have marked the date of his birth very early in the fall, not December 25th. The Bible does not specify the exact date of Jesus’ birth, but we can determine the approximate time by considering the period of the birth of John the Baptist. John was born 6 months before Jesus (Luke 1:26-45) So, by making a comparison, we can very easily determine at least the season in which Jesus was born. For example, Zechariah the father of John the Baptist was a priest at the temple in Jerusalem. During these times, each priest had a fixed period of the year during which he must offer his service in the temple. In the days of Zechariah, there were 24 divisions fixing each hour, and when that priest should serve according to the order of his class or division. How are divisions classified? According to their names, these divisions are recorded in 1 Chronicles 24:7-19 according to the report of Flavius Joseph, historian of Jewish antiquity. Each division in their line of action lasted a week. So the first division began to serve in the month of Nissan, that is to say, April, that is to say very early in spring (1 Chronicles 27:1-2) Each priest according to their class in order would be served according to their fate after 6 months. This division would start again so each class would serve “one week” twice a year. Therefore, for 3 weeks of a year, all the priests would serve together. First of all, there are the periods of Easter, Pentecost, and Feast of Tabernacles. Now putting all these facts together as a foundation, let us see to what division Zechariah was assigned to serve in the temple as a priest. In the days of Herod, king of Judea, there was a priest named Zechariah of the class of Abia. While he was fulfilling his duties before God, according to the turn of his class, he was called by lot, according to the rule of the Priesthood, to enter the temple in order to offer incense. And the angel said to Zechariah: “Your wife Elizabeth will bear you a son and you will name him John.” Mias, at what time of the year was Zechariah to serve in Abijah’s class? According to 1 Chronicles 24:10 Abijah’s class was eighth. Thus they were classed for their service, that they might enter into the house of God according to the standard established by Aaron their father, according to the commandment of the LORD God of Israel. It was the 27th of Iyyar to the 5th of Sivan, i.e. June 1st to June 8th, 10 weeks later for the temple service, Zechariah was obliged to extend his service schedule for an additional week (Luke 1:21-22); because the following week will be Pentecost. But when his days of service were over, he went home, a distance of 3 miles south of Jerusalem. During this period his wife Elizabeth became pregnant (Luke 1:23-24), it was mid-June.
So, if we add 9 months we will arrive at the approximate date of Jean’s birth. According to this story, Jean was born very early in spring (March-June). Now, if Jesus is 6 months younger than John according to (Luke 1:26-45) we can simply add 6 months to the time of John’s birth in the early spring of the year, and we quickly arrive at mid-September and mid-October as the approximate time of Jesus’ birth. Again the evidence indicates that Jesus was born in the fall of 5 B.C. Therefore, he was born early in the fall on September 15 to October 15 before December 25 which is normally the birth of Nimrod (1 Chronicles 16:30- 32); it is the sun god, Baal and the Ashtaroth (Judges 2:13); Ezekiel 8:3-5-18. Thammuz: the divinity of the Phoenicians and Syrians corresponding to the Adonis of the Greeks. Indeed, Joseph and Mary went to pay their taxes and it was also a big celebration in Jerusalem; because this crowd was so immense that there was no longer room for Joseph and Mary in the Stable to deliver the newborn Jesus. Now they were going to Bethlehem (Matthew 2:1-12). It is obvious that Joseph and Mary could not find a place, because it was a city of 120,000 inhabitants, but according to the report of the historian Flavius Joseph, during these feast days, the crowd was estimated at a total of two million who arrived in Jerusalem for the celebration of the pagan festival on December 25 (Lamentations 3:22-26; 2 Thessalonians 2:10-12). Transubstantiation What does this religious word mean, the mystery of the Eucharist? Eucharist: Sacrament through which the sacrifice of Christ continues. There is also the word Trance: to enter a trance: to lose all self-control, to be overexcited. To be in trances: very anxious, to be in agony trances, to be in deadly trances and very worried. In other words, during this season there was a seditious, deceitful, and superstitious spirit. Therefore, the period of the Christmas season is a kind of illusion characterized by a dizzying descent into the abyss of Transubstantiation, a witchcraft maneuver of the Roman Catholic Church that has existed since (538 AD.) Why and what is the objective of all that? Because this season evokes a trend, a behavior, an ambiguity aimed at dividing, at seducing the illiterate and weak mass. It is also a period of diversity and diversity. Mixture: Mixture, usually liquid, of substances. Mixedness: mixed character, since it involves two systems working together. Yes, from the diversity of the pagan mass and Christianization, paganism, and Christianity united together and celebrated their pagan god. December 25 commemorates the birth of Nimrod and his mother Semiramis to the god and goddess of the sun. She became the wife of his son (Nimrod) after his father’s death. Nimrod: the sun god, from the god Baal (1 Kings 16:30-33) Semiramis: the queen of the sky and the Stars. Tammuz: the sun god, the pagan messiah (Ezekiel 8:14; Genesis 10:6-20); according to history she also became the mother of all whoredom in Babylon (Deuteronomy 16:4; 2 Chron 28:4; 2 Kings 14:23; 2 Kings 16:4:17:10-11; Isa 57: 5; Jer 2:20; Jer 10:1-5; 3:6-13; Ezek 6:13). Therefore, all the gods of Egypt from Babylon to the capital of Chaldea incarnate or incorporate in this farmer human of paganism history.
Comprehension Sheet of Pastor Gracius N Germélus
